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To worship God according to conscience and to share Christ’s love are cherished freedoms not universally enjoyed. The government of God is based on freedom of choice. God chose to create humanity also with the power of choice. “See, I have set before thee this day life and good, and death and evil . . . blessing and cursing: therefore choose life, that both thou and thy seed may live” (Deut 30:15, 19).

Free exercise of religion is like a fragile flower; it must receive the most vigorous protection possible and the most gentle care to be found. Within it, freedom of conscience thrives or is throttled.

Revelation 13 points to a political power that will arise in the last days causing people to “worship” another religion-political power. Religion and politics are symbolized in Revelation 17 by an apostate church being sustained by the government. The persecuting power of this union of church and state is illustrated by the woman who becomes drunk with the blood of the saints.

What, then, are we to do about threats to religious freedom? Ellen White says, “It is our> duty to do all in our power to avert the threatened danger. We should endeavor to disarm prejudice by placing ourselves in a proper light before the people. We should bring before them the real question at issue, thus interposing the most effectual protest against measures to restrict liberty of conscience” (Testimonies for the Church, Vol. 5, page 452).

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Declaration of Principles

The God-given right of religious liberty is best exercised when church and state are separate.
Government is God's agency to protect individual rights and to conduct civil affairs; in exercising these responsibilities, officials are entitled to respect and cooperation.

Religious liberty entails freedom of conscience: to worship or not to worship; to profess, practice, and promulgate religious beliefs, or to change them. In exercising these rights, however, one must respect the equivalent rights of all others.

Attempts to unite church and state are opposed to the interests of each, subversive of human rights, and potentially persecuting in character; to oppose union, lawfully and honorably, is not only the citizen's duty but the essence of the golden rule-to treat others as one wishes to be treated.

 
 
 
 
 
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